For the second time in just over a year, my work has focused on hurricanes. Last year it was helping my parish and the city of Houston navigate life during and after Hurricane Harvey. Earlier this month it was waiting and preparing for Hurricane Florence.
Needless to say, storms and flood waters have consumed much of my thinking.
Maybe that’s why I’m so struck by the picture at the top of this post. Something’s wrong there. Who would build a bridge in the wrong place?
In my travels this Summer I had the opportunity to interact, albeit briefly, with Anglican churches in the Bahamas, Panama and London. What these experiences illustrated is that while sharing similar religious tradition and worship styles, cultural nuances are very important and offer an opportunity to learn, incorporate best practices and grow in our ministry.
As Episcopalians and Americans, oftentimes in our local and international travels we have a mindset of being more evolved and therefore enter into these interactions without a spirit of inquiry and discovery.
In celebration of ECF Vital Practices’ eighth anniversary, we went back through our archives to bring you some of the most popular articles from our past eight years of being an online resource. Each of the following articles was among the most read during a specific year. We curated them to have a variety of topics and writers, and are happy to share them with you here. We hope you enjoy them!
I’ve found a way to make Christmas last all year. Or at least a bit of the spirit of the season.
When I store the decorations for another year, I’m always faced with a dilemma: What should I do with the Christmas cards? It’s the one time of year that folks send a snail mail card, and even if most have a simple signature, they are still a tangible connection to a longtime friend, a faraway relative, neighbors, and fellow parishioners. I hate to throw them away but I also don’t want to become a Christmas card hoarder.
A few years ago, a friend (and Episcopal priest) sent me a handwritten note in the middle of the year and explained that she kept her Christmas cards for a special purpose. Each week, she would draw a card from the pile, add the person to her prayer list, and then write and mail a note.
Saying thank you for a gift is good manners. So when donations or annual pledges are made to the church, most churches mind their manners and send thank you notes as well as official receipts acknowledging commitments.
Thank you notes are private communications. The issue of whether to publicly thank donors, by name, depends on the culture of each faith community.
As a congregational consultant, I’ve visited parishes in which nearly every space or thing installed has a name plate acknowledging the giver who made the pew/pulpit/font/organ/window/sacristy/choir room/chapel possible.