Most people prefer not talking about death. Consequently, most people die without a written will. So what happens then?
If you don’t have a will the state has already written one for you. And guess how the state will distribute your assets after you die? Lawyers are first in line, of course. Then taxes, creditors, and finally loved ones. Nothing goes to charity.
Also, your survivors get to pay the maximum in estate and inheritance taxes.
With a will you control applicable taxes, you determine what charities you want to be part of your legacy. You release your family from unnecessary turmoil and delay in settling your estate.
Most of us who are in the Episcopal Church have a love of the liturgy. Or at least an appreciation for it. Some are well-versed in the meaning of the movement and the posture, the theological nuance of the words. Others have been formed by decades of weekly practice, the words of the canticles still rolling off the tongue, the Prayer of Humble Access still echoing in our soul.
But there are many in our pews and chairs who are still learning the rhythms of the liturgy. They know that there are songs, readings, the Peace and the Eucharist, and that the clergy come in at the beginning and go out at the end. But they don’t even think about the idea of being formed as the Body of Christ. Maybe they have a grasp of the liturgical year, but they still think of Pentecost as the day we wear red. And, increasingly, they are likely to attend about once a month, so may only get one Sunday in the shorter seasons. They will not have the continuity and repetition that leads to learning.
I have been privileged to hear many personal stories about the deep commitment people feel toward their parish. I remember a young woman recounting when she became a single parent and how her parish rallied around her providing on-going emotional support, as well as sometimes buying diapers and assisting with baby-sitting her daughter. To this woman, her parish literally became her support network and extended family.
In every workshop I do on legacy giving from one’s estate, there is one I phrase I say consistently: “When someone makes a planned gift of any kind to their parish, that person raises their congregation to the level of family in their estate plans”. Such a gift demonstrates that someone believes so strongly in the mission and ministry of his/her parish, that they would elevate them to the same status as one of their children or grandchildren for the eventual distribution of their worldly goods. Such a gift is not a simple token but demonstrates tremendous passion and conviction for the future ministry of the parish.
When someone makes this choice -- whether a bequest, remaining IRA balance, insurance policy or residuum of a Charitable Remainder Trust or Gift Annuity – that person offers a testimony: “I want to support my parish’s future ministry and to continue to participate in the mission which became so vital during my lifetime.”
My grandfather’s bedtime prayer was the Apostles’ Creed. Knowing that it held this special place in the heart of the man who held a special place in mine made me pay close attention to the words, regardless of the setting, throughout my life. I grew up in the Presbyterian Church, and the Apostles Creed was part of our weekly worship. Nonetheless, for me it was always a love-laced prayer.
Years later, now an Episcopal priest, I am often aware of a contrasting experience of the Creed in liturgy. First, it is the Nicene Creed rather than the Apostles. I know the Apostles Creed is the creed of baptism, and therefore more personal, and the Nicene Creed is more corporate, the “faith of the Church”, meant to be said by the whole congregation. It’s not a prayer.
Liturgically, The Nicene Creed follows the sermon (and sometimes serves as a corrective to the sermon!). It usually begins without introduction, beyond, in some places, an invitation to stand. It is a proclamation, declared with boldness by those gathered, kind of like a pledge of allegiance. This is what we believe!
Whether in capital campaign mode or not, annual giving is the primary source for funding the annual budget for most churches. Here are ten actions taken by churches that resulted in real increases in annual giving: