It’s been nearly 40 years since the 1979 Book of Common Prayer was adopted for use in The Episcopal Church. This means that nearly two generations have been raised in the church experiencing the “exchange of the Peace.” A large number of today’s Episcopalians were raised in other traditions, or in no faith tradition at all, and for them, the exchange of the Peace is part and parcel of being an Episcopalian.
The practice emulates the greeting of Jesus in the post-resurrection gospel stories. Extra-liturgical evidence can be found in the Epistles, as Christians “greet one another with a holy kiss” (I Cor 16:20), and baptismal liturgies as early as the 2nd century record the ministers exchanging the Peace with the newly baptized. It spread from there. But the practice pretty much disappeared from the liturgy in the Church of England in the 16th century, returning in the late 20th century, and in the 1979 Book of Common Prayer of The Episcopal Church. While it took a few years for many Episcopal congregations to get the hang of the practice, after nearly forty years, we are pretty good at it. We shake hands, hug, or nod. “Peace be with you,” we say, or “The Peace of the Lord be with you.”
On Easter Eve, the United States of America passed a milestone: peak resource use as a result of COVID-19 infections. Every state has a unique peak resource use date. Some have already passed them. Others have yet to. But as a nation, we are starting down the mountain. This according to The Institute for Health Metrics and Evaluation (IHME).
There is no “on” switch to be flipped. Scientists and other health care professionals continue to warn us that restarting a nation as big as the United States will have to be done with great care, in stages, over time. Balancing health concerns and economic recovery from a pandemic will be one of the most extraordinary challenges that our nation, and, in fact, the world, will ever face.
“Nearly every morning, I enjoy morning prayer time with a group of friends.”
Three years ago, those words began my Vital Practices blog post about a virtual community of faithful people who regularly read and comment on Forward Movement’s daily prayer meditations published online at Forward Day by Day.
Today there is a new dimension to my gratitude for this ministry and my friends who meet me there. The constancy of this place keeps me grounded while my home church is closed. Thanks be to God for new platforms for community worship such as YouTube, Zoom and Facebook. But let’s face it, it’s been a learning curve to find them and get used to them.
Most Episcopal organizations rely on generous donors to support their mission and ministry. Stewardship can be deeply spiritual, rooted in a desire to reorient our lives towards God, but it also has a practical side. The Coronavirus Aid, Relief and Economic Security Act, or CARES Act, signed into law on March 27, 2020, includes several provisions that may affect charitable giving this year. We encourage churches to talk about these opportunities with their congregations.
New charitable deduction for taxpayers who do not itemize. Beginning in 2020, individuals can deduct $300 in charitable contributions from their gross income even if they do not itemize their deductions. Donations must be made in cash to a charity. Gifts of appreciated securities, and gifts to a donor advised fund or supporting organization, do not qualify. Although the permissible amount is modest, it is a new benefit available to many of your donors.
La mayoría de las organizaciones episcopales dependen de donantes generosos en apoyo de su misión y ministerio. La mayordomía puede ser profundamente espiritual, enraizada en el deseo de reorientar nuestras vidas hacia Dios, pero también tiene su lado práctico. La Ley Asistencia y Alivio del Coronavirus y de Seguridad Económica (Coronavirus Relief and Economic Security Act, abreviada como CARES), promulgada el 27 de marzo de 2020, contiene varias disposiciones que afectan las donaciones caritativas de este año. Estimulamos a las iglesias a que hablen sobre estas oportunidades con sus feligresías.
Church pastor dies a week after contracting COVID-19
This article was published on the Chicago Sun Times Wire Service on Monday, March 30. In this short but moving piece about assistant pastor Angel Escamilla, assistant pastor of the local Assemblies of God church, the lead pastor describes Angel as having had “the spirit of a dove, the strength of a warrior, the faith of Abraham and when he prayed you knew he was talking to Heaven.”
What the first article didn’t say is that he contracted COVID-19 after two weeks of the entire worship team gathering at the church’s worship center to livestream services. It didn’t report that the pastor had told the team that livestreaming from the church was an essential service, and those who didn’t feel that they were essential were welcome to stay home if that made them feel more safe. It didn’t convey the fact that several members of the worship team had also tested positive for COVID-19 and were sick or that the lead pastor had encouraged them to withhold this information from the congregation out of “pastoral concern.”
All of that news was broken by a local investigative reporter in a piece published the very next day.
I am in awe of the work I see happening across our diocese and around the country to reshape the central gathering of our church. I’ve had the privilege of engaging with some of these leaders and congregations as they map out what this looks like and how this happens. Some thoughts around evangelism and connection as we continue to redefine this work in the coming weeks and months:
Make sure people can find you online.
First things first, make sure people can find your congregation online. Maybe it’s a website, or a Facebook page, but now more than ever, our online presence is essential. We also must make sure folks can find our online worship gatherings easily. For many, this will mean redesigning some pages on our websites so that the landing page and gatherings pages point to both the times and the ways in which people can engage.
Never let a crisis go to waste.
- Winston Churchill
What do you do when you can’t pass the offering plate? How does congregational giving happen when a pandemic has shut our doors?
Our traditional ways of congregational giving are just one more of our paradigms of church crushed by the COVID crisis. And like our other congregational paradigms that have fallen before COVID19, they are probably gone for good. At least I hope so, because when paradigms collapse in the face of crisis, that means that they are either based on false assumptions or did not adequately address the full reality of human experience.
During this time of quarantine from the COVID-19 virus many are reflecting on its meaning for the church. Concerns abound: the doors of our churches were barely open, now they are shut; our attendance was dwindling, now it’s zero; our income was falling, now it’s further decreased; our pastoral care was spotty, now it’s non-existent; our community outreach was fragile, now it’s shuttered. This is a pessimistic view and thankfully creative church solutions are already being deployed to address these unusual times. We can further explore.
For many homebound on Sunday mornings the televangelist on the religious television stations have been a source for worship. Many televangelists have been vilified for questionable activities, however for some their popularity and longevity demonstrate success in ministry. Below are some observations.