in All and filtered by Capital Campaigns, Worship, Diversity + 3 other(s)
By Audra Abt
In our latest blog, Audra Abt encourages us to cultivate real relationships with people marked by the brutalities of systemic injustice.
By David Romanik
How do we respond when those who look and speak differently knock on our door? When two Swahili-speaking refugee families from Congo arrived at Church of the Heavenly Rest in Abilene, Texas, in 2013, the community’s first response was to help with their physical needs. In Breaking Down Walls, David Romanik shares the process of discernment and the practical steps that followed as they shifted their focus to bringing God’s purpose for the community to life.
By Carsten Sierck and Demi Prentiss
Join ECF staffers Carsten Sierck and Demi Prentiss as they explore finance and planning practices to help prepare congregations for the new and unexpected.
By Carsten Sierck and Demi Prentiss
Social distancing puts a strain on church finances. When online worship makes passing the plate impossible, who’s handling the money and who’s keeping track of it?
By ECFVP Editorial Team
Below you will find resources we’ve gathered from across the Church, designed to inform and support us through the current COVID-19 pandemic.
By Jason Smith
Jason Smith outlines how to set up an online giving system that will be helpful during a time of virtual worship services, when people arent present to pass the plate.
By Linda Buskirk
Linda Buskirk shares three ideas on how to use the time during Lent to breathe some life into your stewardship ministry.
By Annette Buchanan
In our latest blog, Annette Buchanan explores John 6:28-29 AMP for the Good Book Club. She notes that Church workers and leaders are often very busy with the logistics of Church and that in many cases, we equate busyness in Church with the work of God. According to John, the work of God is to believe.
By Lisa G. Fischbeck
In our latest blog, John: The Gospel of Glory and…, Lisa Fischbeck explores her initial love of John that becomes tempered by the realization of anti-Jewish bias in his gospel.
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