in Vital Posts and filtered by Conflict, Discernment, Advocacy + 3 other(s)
By Cathy Hornberger
This month we offer five resources on race and multi-cultural congregations.
By Linda Buskirk
Linda Buskirk brings us our latest blog as part of the Good Book Club, which is reading the Gospel of Mark during Epiphany. She focuses on Mark 1:1 - “The beginning of the good news of Jesus Christ, the Son of God.”
By Nicole Foster
You wouldn’t think that hazing could be part of the process of taking holy orders, but unfortunately, it is. Nicole Foster explains what the term “apostolic hazing” means and what we can do about it.
With the COVID-19 pandemic came the precipitous end to in-person classes at Episcopal Divinity School at Union Theological Seminary in early March.
By Annette Buchanan
Inequity and justice are common threads among these realities.
By Greg Syler
Would your small church be better off in collaboration with another small church? In his latest blog, Greg Syler proposes that the Episcopal Church use some multisite thinking. He presents statistics to show that the movement towards multisites is growing and that its practitioners are happy with the model.
By Lisa G. Fischbeck
Many have used metaphor to teach about the Church, the church as a mother, etc. In her blog, Lisa Fischbeck compares small and mid-sized churches to corgis, agile little dogs that have the fortitude of big dogs but with small dog advantages.
By Jerry Campbell
Jerry Campbell writes about St. Mark’s Episcopal Church and how it will be able to open a new parish center. St. Mark’s story is comprised of four pieces, with the capital campaign facilitated by ECF being the final piece of the puzzle.
By Hilary Bogert-Winkler
Hilary Bogert-Winkler argues that millennials as a group have a particular relationship with authenticity. The churches she’s seen that are thriving and that have a healthy number of millennials and their families are churches that have a firm sense of who they are.
By Greg Syler
What if we, from the treasures of our Anglican theological heritage, took some of our common life out of the church buildings proper, and into the neighborhoods, homes, parks, restaurants, and coffee shops?