in Vital Posts and filtered by Vision & Planning, Pastoral Care, Discernment
By Josh Anderson
Like many of us, ECF Associate Program Director Josh Anderson has trouble with winter. But where there is challenge, there is also opportunity. He talks here about financial opportunities to be found during the bleakness.
By Paul Klitzke
Paul Klitzke shares a vlog tour of ECF Vital Practices
By MaryBeth Ingram
In our latest blog, MaryBeth Ingram wonders whether the recent efforts towards moving to online worship wouldn’t have been better spent following up with parishioners by phone and other more personal means.
By Annette Buchanan
You might say that “Those dratted televangelists make a mockery of religion!” Maybe, but they have to have done something right to be around for so long. In our latest blog, Annette Buchanan looks at what we might borrow from them to help our own ministries.
By Ken Mosesian
Ken Mosesian takes stock of our new reality and encourages us as lay and clergy leaders to continue moving forward towards the light, creating virtual resources that will sustain our congregations until we can be physically together again.
By Greg Syler
Would your small church be better off in collaboration with another small church? In his latest blog, Greg Syler proposes that the Episcopal Church use some multisite thinking. He presents statistics to show that the movement towards multisites is growing and that its practitioners are happy with the model.
By Hilary Bogert-Winkler
Hilary Bogert-Winkler argues that millennials as a group have a particular relationship with authenticity. The churches she’s seen that are thriving and that have a healthy number of millennials and their families are churches that have a firm sense of who they are.
By Greg Syler
How does your congregation’s business model impact your church’s mission and ministry? Are there areas that are too complex? Are there areas that consume energy but do not drive ministry? What would you change if you could change it?
By Greg Syler
What if we, from the treasures of our Anglican theological heritage, took some of our common life out of the church buildings proper, and into the neighborhoods, homes, parks, restaurants, and coffee shops?